New Catholic Encyclopedia -1967- Volume 14 Page 299 -

Page 299 draws a sharp, pre-modernist line: The teaching authority of the Church (the Magisterium) does not sit above the Word of God, but serves it. For a mid-century Catholic, this was a crucial clarification against the charge that the Pope could just "make up" new dogmas.

The page discusses how Revelation is not merely a book dropped from heaven, but a living reality. It balances the Protestant Sola Scriptura with the Catholic Duo Fontes (two sources: Scripture and Tradition). But interestingly, writing in 1967, the author is already hedging. They acknowledge that Scripture and Tradition are not two separate "containers" of truth, but a single flowing stream.

Do you have a vintage Catholic encyclopedia set? What’s the strangest or most fascinating page you’ve found? Disclaimer: This post is a historical and theological reflection based on the known structure and content of the 1967 New Catholic Encyclopedia (Volume 14, pages 290-310). It does not contain a direct reprint of the original text due to copyright but offers a commentary on its likely content and context. new catholic encyclopedia -1967- volume 14 page 299

No. The 1967 edition still bears the scars of pre-conciliar defensiveness. But page 299 of Volume 14 is a small masterpiece of transition.

Here is what a reader in 1967 would have found on that page: Page 299 draws a sharp, pre-modernist line: The

Based on the structural mapping of the 1967 edition, page 299 falls within the critical entry on (specifically, the subsection on The Transmission of Divine Revelation ).

If you have a set of the 1967 New Catholic Encyclopedia gathering dust in a rectory library or a university stacks, do not treat it as obsolete. It is a photograph of the Church’s mind exactly 59 years ago—trying to articulate ancient truths in a language that had just been told it was allowed to breathe again. It balances the Protestant Sola Scriptura with the

There is a certain magic—and a distinct weight—in pulling down a hefty, burgundy-clad volume of the New Catholic Encyclopedia from the shelf. Published in 1967, this set sits exactly at the crossroads of tradition and earthquake. It was the first major Catholic reference work to be published after the close of the Second Vatican Council (1965), but much of its content was written during the whirlwind of the Council itself.

Today, I opened Volume 14: Pope to Revelation . And I turned specifically to page 299.