But it’s the letters to the editor that break my heart. They are printed in tiny, chaotic type. "To El Vaquero: My husband left me last Tuesday. Your comic is the only man who stays." "I am a prisoner in Cereso No. 3. I have read issue 1,247 forty times. The Vaquero never rats on his friends. That is honor."
The dust from the border crossing never really washes off. You can feel it in the brittle, yellowing pages of the comics stacked in Don Justo’s stall at the La Lagunilla market in Mexico City. Most tourists walk past the bins of El Libro Vaquero without a second glance. They see the cover: a lurid painting of a gunfighter, a woman with torn blouse, a splash of crimson that is either a sunset or a wound. They laugh. They call it bofo —cheap, tacky stuff.
What I am after is the look . The smell . The feeling . revista el libro vaquero
He’s right. The Revista started in the 1970s as the bastard child of the American Western and the Mexican caballo . It was sold at bus stops, newsstands, and corner stores for less than the price of a torta. It was disposable literature for the working man—the welder, the taxi driver, the lonely night watchman. But because it was disposable, the artists took risks. They hid political cartoons in the background. They drew landscapes of an impossible, arid Mexico that never existed but felt truer than the real one.
I call my friend, Dr. Valeria Salazar, a cultural historian who has written a monograph on the genre. She arrives the next morning, her eyes lighting up like a child’s at Christmas. But it’s the letters to the editor that break my heart
But I know better.
That night, in my studio, I don’t read them. I dissect them. I lay out thirty covers on the floor. A chronology of violence and desire. In the 80s, the women are more dominant. In the 90s, the guns are bigger, more phallic. After the year 2000, the blood becomes ketchup-red—cartoonish, as if the publishers were trying to laugh off the rising body count of the real drug war. Your comic is the only man who stays
“Ah, the ‘Cowboy Book’,” she says, using the literal translation. “Academics ignore it because it’s pornographic to the puritan and violent to the pacifist. But look here, Emiliano.” She flips to a panel from 1985. The Vaquero is tied to a post. A corrupt sheriff is pouring tequila down his throat. “This is a direct visual quote of a Diego Rivera mural about the Conquest. They are saying: the gringo cowboy is just another colonizer, but our Vaquero is the colonized who learned to shoot back. ”
I smile. I turn off the light. And for the first time in years, I dream of a dusty street, a six-shooter, and a woman laughing at a terrible pun. It’s a cheap dream. But it’s mine.
My name is Emiliano. I’m a graphic design professor at UNAM, and for the last ten years, I’ve been chasing the ghost of El Libro Vaquero . Not for the stories—God knows, the plots are recycled every forty-eight pages. The hero, a chiseled loner named El Vaquero, rides into a corrupt town, falls into a trap set by a jealous rancher, gets saved by a cantina girl with a heart of fool’s gold, and guns down the villain in the final panel. It’s a ritual, not a narrative.