Ryan Ofei - Reign Medley -live In Accra- -

| Beat | 1 | & | 2 | & | 3 | & | 4 | & | 5 | & | 6 | & | |------|---|---|---|---|---|---|---|---|---|---|---|---| | Bell | X | . | . | X | . | X | . | . | X | . | . | X | | Vocal (Twi) | Da | bi | da | (rest) | wo | nko | so | (rest) | ye | be | sa | (rest) |

Ofei employs melisma (multiple notes per syllable) typical of American gospel, but with vocal grain —a raspy, chest-heavy tone—reminiscent of Ghanaian highlife singers like Nana Ampadu. Notably, when he shifts to Twi, his vibrato widens, signaling a shift in cultural identity. 4. Lyrical and Theological Themes 4.1 Spatial Metaphysics The opening ad-lib, “There’s a sound in this place,” is not a metaphor but a spatial claim. In Pentecostal-Charismatic theology, sound (worship) alters the spiritual atmosphere. The medley argues that Accra is not merely a venue but an altar.

Embodied Worship and Transnational Praise: A Analysis of Ryan Ofei’s “Reign Medley (Live in Accra)” Ryan Ofei - Reign Medley -Live in Accra-

[Your Name/Institution] Date: [Current Date] Abstract Ryan Ofei’s “Reign Medley (Live in Accra),” performed as part of the Maverick City Music x Kirk Franklin Kingdom Tour (2022), represents a significant artifact in the evolution of contemporary Gospel music. This paper argues that the performance functions as a dual-cultural artifact, blending the improvisational, rhythmic intensity of Ghanaian worship with the structured harmonic sophistication of American Contemporary Christian Music (CCM). Through a musical, lyrical, and contextual analysis, this paper demonstrates how the medley—a fusion of “Reign” and “Daily Morning”—uses call-and-response, polyrhythm, and spatial architecture to create a “third space” of worship that transcends denominational and geographical boundaries. 1. Introduction In July 2022, the Accra Sports Stadium became a temporary sanctuary as American collective Maverick City Music brought their collaborative Kingdom Tour to Ghana. Among the standout performances was Ghanaian-American worship leader Ryan Ofei’s rendition of the “Reign Medley.” Unlike a typical concert set piece, this medley functioned as a liturgical moment, redefining how African diaspora worship interacts with global Evangelicalism.

(This pattern repeats, with the bass drum accenting beats 1 and 4) | Beat | 1 | & | 2

This paper will explore three dimensions of the medley: (1) —the shift from personal supplication to corporate declaration; (2) Musical architecture —the integration of Highlife and CCM rhythms; and (3) Performative geography —why performing this in Accra matters. 2. Contextual Background 2.1 Ryan Ofei: The Bicultural Worship Leader Ofei, born to Ghanaian parents but raised in the United States and Canada, embodies a musical hyphenate identity. His work with Maverick City Music places him at the intersection of Black American spirituals and West African praise traditions.

The Twi lyrics translate to: “Someday, we will dance on these streets / But for now, we lift our hands.” This eschatological tension—the “now and not yet”—is pure African Pentecostalism. Suffering (the “now”) does not negate reigning (the “not yet”). The medley refuses easy victory; instead, it declares reign during the night. 5. Performance and Reception 5.1 The Call-and-Response Ecosystem Unlike Western concerts where applause signals approval, the Accra crowd engages in responsive ululation —high-pitched, trilling cries during quiet moments. Ofei conducts this not as a soloist but as a drum major of the Spirit, pausing to let the crowd sing entire phrases back. Through a musical

The lyrics move from individual testimony ( “You gave me peace” ) to corporate coronation ( “We crown you king” ). This mirrors the Akan concept of Sankofa (returning to fetch what you forgot): individual healing enables communal enthronement.